Showing posts with label ancient Rome. Show all posts
Showing posts with label ancient Rome. Show all posts

Tuesday, October 21, 2008

POISONS, POISONING AND THE DRUG TRADE IN ANCIENT ROME

A program I saw on one of the educational channels challenged the long held belief that Cleopatra killed herself with an asp, claiming her mausoleum was too close to the palace where Octavian was staying for her to have died from a snake bite in the less than 20 minutes it took for Octavian to receive her message and rush to her death bier. Now that Dr. Zawi Hawass thinks he has discovered her mausoleum on the outskirts of modern Alexandria, much farther from her seaside palace as originally thought, perhaps the timing issue is now discredited. Anyway, I still find information about ancient poisons and the ancient drug trade fascinating. I thought this paper's mention that Nero started a School for Poisoners particularly interesting!


POISONS, POISONING AND THE DRUG TRADE
By L Cilliers & F P Retief


The history of poisons and poisoning goes back about 5 000 years to the earliest
written records of the human race. Menes, first of the Pharaohs, approximately 3 000
years BC studied and cultivated poisonous and medicinal plants – an interest retained
by the Egyptian court (Smith 1952:153), until the last Pharaoh, Cleopatra, probably
died of suicide by poisoning (Retief & Cilliers 1999:8-11). The cuneiform writings of
early Mesopotamia mention the use of poisons – a topic also dealt with in the written
records of ancient India and China. Early Greek myths tell of poisoners like Medea
and Hercules’ wife Deianira, and in the 5th century BC execution by poison was
accepted in Athenian law courts. In the Hippocratic oath, nevertheless, the students of
the great master are made to swear that they will not use poison (Lloyd 1983:67). The
Persian court was proficient in the art of poisoning (Smith 1952:155), while
Mithridates VI, king of Pontus at the turn of the first century BC and Attalus III, last
king of Pergamum in the second century, experimented with poisons on condemned
prisoners (Bloch 1987: 761-763).

In Rome the first record of poisoning dates back to 331 BC when a large
number of women were executed for suspected mass poisoning. Although we shall
never know its true incidence, there is good evidence that poisoning occurred more
and more frequently among all levels of society, reaching a peak in the 1st and 2nd
centuries AD. In 80 BC the dictator Sulla promulgated strict laws against poisoning.
At the end of the 1st century AD the satirist Juvenal and others denounced their
decadent society, claiming that poisoning had become a status symbol, an accepted
way for mothers to get rid of husbands and stepchildren, and for children to get rid of
rich fathers who lived too long (Juv. 1.73-76; 6.133 and 602-643; 7.169; 14.250-255).
Kaufman (1932:156) states that the word venenum (venom) is derived from
Venus and originally meant a love potion. In actual usage it later had three meanings:
remedy, poison and magic drug or abortive; in fact, venenum is such an ambiguous
word that jurists demanded that “the user of the word venenum must add whether it is
beneficial or harmful”.2 The Greek word pharmakon likewise referred to herb or drug
in general without distinguishing between its beneficial or harmful effects
(Horstmanshoff 1999:43). Veneficium meant poisoning or practicing sorcery, while
veneficus or venefica referred to a poisoner or preparer of drugs. The word scelus
(crime) is actually used by historians like Tacitus to indicate murder by poison (Ann.
1.5.2; 4.10.2; 6.33.1; 12.66.3). Poisons were also used for suicide – royalty in
particular kept a supply for emergencies (Kaufman 1932:160). Pliny considered it
quite proper for the infirm elderly to end his or her miserable life by taking poison,
and opium in particular (NH 2.197; 20.197-199).

Differentiation between producers of drugs (including poisonous substances), sellers
and prescribers of drugs in antiquity was much less clear cut than today. There were,
however, distinct intermediaries in this drug trade who played specific roles, as
summarised by Nutton (1985:138-145).

The Marsi or “travelling people” were at one end of the production chain.
Inhabiting the Abruzzi (central mountainous area of Italy), they had a reputation of
being wild and warlike with strange and archaic religious practices. They lived in
poverty, were excellent soldiers in the Roman army, but their only civilian attributes
lay in almost legendary magical powers as snake hunters and charmers, and druggists.

In many ways they were marginal people, who paid periodic visits to the cities,
selling their wares in the markets and performing daring acts as snake charmers. They
were reputed to have immunity against snake venom, and Galen admits to consulting
them on the value of drugs and antidotes. The Psylli, Nasamones and Palaeothebans
were similar peoples living elsewhere in the Mediterranean region, respected for their
skills with drugs, but frowned on by the early Christians who felt that they should not
be admitted to the flock without the greatest circumspection.

The so-called rootcutters (rhizotomoi) were much more acceptable to society
as true herbalists who knew and collected plant products, which were sold to
physicians and other interested parties. Some of them were recognized experts,
including the respected 1st century BC pharmacologist, Crataeus, assistant to
Mithridates. Most large cities had quarters frequented by the sellers of drugs
(including those inducing euphoric trances and poisons) and hawkers (called an
agurtês, “the man who attracts a crowd” or ochlagôgos, “seducer of the crowd”), as
well as physicians in search of remedies, and a motley crowd in search of pleasures
associated with the variety of ointments, perfumes and spices. Gradually the drug
trade became very lucrative and expanded by way of contact with the Far East, Egypt,
Arabia, North Africa and Spain. In Rome these imported products were stored in
apothecae (derived from a Greek word which literally means “storeroom”), where the
storeman (apothecarius) would list them.

Eventually the lucrativeness of the drug trade led to widespread fraud and
incompetence. Galen and others insisted that physicians should prepare their own
medicines, and not rely on herbalists to do so. As poisoning increased, there was a
growing trade in mithridatum, theriac and other so-called antidotes to poison.
However, Nutton (1985:144-145) points out that wide-spread and basic ignorance
about the action of medications led to the situation where the drug trade was
financially profitable, but from a medical point of view ineffective and even
disastrous.

As from the late 1st century BC certain persons (mostly women) became
infamous as dispensers of poison. The poet Horace (Sat. 2.1.56) tells of Canidia who
terrorized her opponents with her efficiency at poisoning.

Tacitus (Ann. 2.69-74; 3.7) relates that when the emperor Tiberius’ nephew Germanicus died under suspicious circumstances (AD 19), it was suspected that the notorious poisoner, Martina, a close friend of Plancina, the wife of governor Piso who had quarreled with Germanicus, was partially responsible. Martina was sent to Rome where the Senate planned an
investigation into Germanicus’ death. She suddenly died on the way. Her body bore no signs of suicide, but poison was found hidden in a knot of her hair.

[Image: Death of Germanicus by Nicholas Poussin. 1628 CE]

Apollodorus, a rhetorician of Pergamum, was convicted as poisoner, but he escaped to Massilia
where he opened a school (Kaufman 1932:165). Locusta was the most infamous of these poisoners (Suet. Nero 33.3; 34; Claudius 44). Convicted of many crimes during Claudius’ reign, she was not immediately executed, and subsequently approached by Agippina, second wife of Claudius, to prepare a poison for her husband. When Claudius died, he was immediately succeeded by Nero, Agrippina’s own son – who then engaged Locusta to prepare a poison for his younger half-brother, Britannicus.

After the latter’s murder, Nero suspended Locusta’s death penalty and kept her as the emperor’s adviser on poisons. He even organized a school of poisoning where she could train others in her art. Locusta was allowed to test her poisons on animals and convicted criminals. - More

Monday, June 16, 2008

Analyzing Ancient Polychromy on Greek and Roman Sculpture


I just returned from southern California where I was privileged to view the "Color of Life" exhibit at the Getty Villa about the use of polychromy to enhance ancient Greek and Roman sculptures. Although I must admit that I personally prefer the "classical" look of the unadorned stone, I find it interesting to view sculptures as they would have appeared to ancient residents of Rome and Athens. This head of the Emperor Caligula originally was thought to be painted with a dark red skin tone, almost the color of terracotta. But further research indicates the sculpture of "Little Boots" was more lifelike.

As a computer graphics enthusiast, I like to take an image of a colorless ancient sculpture and apply color and image maps to it to see what the real person the sculpture represents might have looked like. I used this technique on the sculpture of Alexander the Great on the right. I used Photoshop to apply color lightly with the transparency set to about 12% so the facial structure of the sculpture can "show through" and applied image map eyes. The best recreation using this computer technique I have ever seen was an image of Constantine complete with luminous blue eyes and a five o'clock shadow! I tried to find it again to link to it but alas it has been lost to internet history.

I was curious about the pigment analysis process that has been undertaken in the last few years to identify the colors and materials used by ancient artists and was pleased to find this brief article on such a project conducted in Denmark:

"A Greek marble sculpture (inv. No. 2830), dating from c. 425 BC (see archaeological comments) [1], from the Ny Carlsberg Glyptotek was examined to locate, analyze and document any remains of polychromy. Since only a few sculptures from this period with paint fragments have so far been examined there were no particular preconceptions about what might be found or identified [2]. Although it might be expected that some of the 15 to 20 pigments known and described in ancient sources, and which have been identified in previous studies, would be present, the nature of the binding medium used was less obvious. The methods of examination, analysis and documentation used are those commonly applied to polychrome sculptures from antiquity and medieval times.

A variety of methods was employed in this project, beginning with an examination of the stone surface by microscopy, followed by documentation using black and white, colour, infrared and ultraviolet fluorescence photography. On basis of these results, four areas on the sculpture were identified as promising areas for taking samples of paint.

One paint samples was taken from each of the four areas. Half of each sample was kept for further analysis while the other half was made into a paint cross-section. These were studied by dark field and ultraviolet microscopy, and photographed. This examination of the layer structure led to a further discussion of the possible composition and to the determination of the relevant analytical methods to be used in the next stage.

The cross-sections were studied in the scanning electron microscope and analysed using energy dispersive X-ray analysis (SEM-EDX). Backscatter images provided further information about the layer structure and EDX analysis provided information about the chemical elements present in the samples. The four cross-sections were further examined by Fourier transform infrared (FTIR) spectroscopy with attenuated total reflectance (ATR) microscopy, providing further information about the chemical composition and structure of the paint samples.

RESULTS
The visual examination of the surface, combined with photographic documentation, revealed that there were only very small fragments of paint left on the sculpture. Three types of paint were identified. First were minute flesh-coloured areas on the face, mainly on the left cheek just below the eye, on the right cheek next to the chin and beneath the left ear. Second, brown areas in recesses in the hair and, third, an area at the edge of the hair above the forehead with a dark brown colour on top of a grey-white layer — an area that is superimposed on a break in the surface.

Ultraviolet fluorescence revealed that the eyes had been painted. A prominent fluorescence in the white part of the eye bore witness to this, although no traces of colour, pigments or binding medium could be found. Furthermore, a yellowish ultraviolet fluorescence was seen on the marble surface where the flesh colours had been.

Three of the cross-sections, two flesh-coloured samples and one from a brown area of the hair, contained two layers, a calcium-containing ground (c. 20–40 μm thick) beneath a coloured top layer that mainly comprises a calcium-containing material with an iron compound and charcoal as the colourants. The main difference between the samples from the flesh and hair was in the proportion of charcoal and iron compound. The crosssection from the hair contained one large grain of charcoal.

Of note is the similarity between the paint structure for the sculpture’s flesh colours and that of analogous structures in mediaeval polychromy. The samples also show high homogeneity within the layer and relatively thin paint layers.

The fourth cross-section, from the hair above the forehead, contained a very thick, white calcium-containing layer. The colouring matter appears in lumps within, and on top of, the white layer, and contains iron, barium and sulphur. The presence of barium probably implies that this layer was applied to the sculpture within the last 200 to 300 years.

One of the questions that has yet to be answered is the nature of the binding medium used for the paints in this sculpture.

ARCHAEOLOGICAL COMMENTS
This 23 cm high fragment of a female head was acquired in Athens in c. 1910. The marble is Parian Lychnites and the statue is thought, on stylistic grounds, to be a Classical Greek original made in Athens around 425 BC, although an attribution to a later, Roman imperial, date cannot be ruled out.

Compared to the Greek Archaic and Early Classical periods, the sculptural polychromy of both the Classical Hellenistic Greek and Roman periods remains very poorly documented. The results related above have a particular bearing on one of the most contested issues, namely how the naked parts of marble sculptures were dealt with, either on Classical originals or Roman imitations. It should be pointed out that the traces of polychromy documented here may theoretically be later additions. Further comparative data must be accumulated in order to reach a firmer conclusion. In this regard, co-ordinated, systematic and, not least, interdisciplinary studies of museum collections are needed. Just as important is an increased awareness among archaeologists and conservators working in the field of possible, usually minute and very fragile, remains of polychromy on finds of sculpture and architectural elements. The need for an international forum dedicated to the subject of ancient sculptural polychromy is evident." - Mikkel Scharff, conservator and head of department at the School of Conservation of the Royal Danish Academy of Fine Arts, Copenhagen

See video "Tracing Colors of Ancient Sculpture"

Wednesday, July 25, 2007

I found it!! The Poisoning Trials of 331 BCE

"The first known instance of the crime of poisoning at Rome was in
331 B.c.,when a high mortality, the result, probably, of a pestilence,
was attributed to poisoning. Even Livy doubted the validity of the
charges, but he gives the whole account as found in his sources. After
many leading citizens had died from the same disease, a slave-girl gave
information to the curule aediles that the reason for this high mortality
was the poisons prepared and administered by the Roman matrons.

On investigation they found about twenty matrons, including patrician
ladies, in the act of brewing poisons, which they declared were
salutary. On being forced to drink their own concoctions to prove
the charges false, they perished by their own wickedness. Following
this, a hundred and seventy more were found guilty of the same
offense." - Poisons and Poisonings Among Romans by David P. Kaufman